Submitted by LOGOS - Overseer on
You had better define it first ...
Servatis operatio divinae scriptor Magnus consilio, et quam vitae formae apta in eam, quisque in suo niches, omnes incessu deinceps sub cyclic legem facere superior fata, movens a simplex ad magis complexu, fert damnatio animas non in esse diversificatur.
Ego autem neque vim facere praestat potentia animae, vel animo niti temere ante finem suum effectum est scintilla ignis Dei, idest angeli, divinitatis aeternae nibh. Sed usque discrimen iam non habet speciale speciali. Est in potentia, potentia autem non dimisit in aliquem cuiuslibet actionis. Sub innixi in porro opus a specialis anima ad praestare datum munus evolvere in futura, spiritus atomi ducatur in creatrix VERTEX angelicae parentes et dedit quod certa flecte quod factus eius individuationis.
Singulis ego, ergo in momentum eius differentiatione, sub influentiam passiones quod quam speculum porro necessitates, est verticitatem - quod est, attractiva et repulsiva qualitates determinat late in inclinatio eius futura progressionem. In ego, cum diversificatur, autem, potest non dixit ad possederunt aut sentire aut scientiae amor vel sapientia-quia omnes scientiam et sentire ex experientia cum environment. Sunt fundatur super perceptiones relationes; et ego adhuc expertus relationes. Notitia potest succrevit solum per repetita contactus cum mutatione environment.
Omnes intelligentia et omnes sentire succrevit per recognitionem de differentiae sunt inter contingi. Et ego, debitum ad originale verticitatem-attractive et abhorrens qualitate semel coepi habens eos experitur quae sunt ex affectu et intelligentia - amor et sapientia. Et sic paulatim aedificavit circa se, de substantia plano occupavit, a forma quae erat sensitiva ad contactus, nomina et reflexae ad eos.
In ego subministrat aeternam divina industria. Agit hoc studio plana esse substantia et forma, paulatim extruxerunt. Forma sive spiritualis, astral vel corporalis, factus verat in particulari per eius contactus cum environment. Tabulas experientiam sive externam a mauris vel directe mentis processum fieri immutat qua re gesta est. Melius est in summa ordine formarum ab omni experientia facit anima, mens, ingenium, seu conscium animum, quatuor numero, idem significant.
TRANSLATION:
Observing the operation of the Divine’s Great Plan, and how life-forms fit into it, each in its proper niches, all marching forward under cyclic law to perform a higher destiny, moving from simple towards more complex, brings conviction that souls are not brought into existence differentiated.
The ego, or potentiality which furnishes the energy to cause the soul, or mind, carelessly to struggle forward to the accomplishment of its destiny, is a spark of divine fire, that is pure spirit; an eternal atom of Deity. But until the moment of differentiation, it has no special individuality. It has potentiality, but that potentiality has not been released in the performance of any given activity. Under the stress of the Cosmic Need for a special type of soul to perform a given function developing in the future, the spirit atom is drawn into the creative vortex of angelic parents and given that definite trend which become its individuality.
Each ego, therefore at the moment of its differentiation, under the influence of stresses that than mirror Cosmic Needs, is given polarity – that is, attractive and repulsive qualities that determines broadly the trend of its futures development. The ego, when differentiated, however, cannot be said to have possessed either feeling or knowledge –Love or Wisdom-because all knowledge and feeling are derived from experience with the environment. They are based upon perceptions of relations; and the ego as yet had experienced no relations. Awareness can be developed only through repeated contacts with the changing environment.
All intelligence and all feeling are developed through recognition of the differences that exist between things contacted. And the ego, due to its original polarity –attractive and repellent quality at once started having those experiences which are the basis of feeling and intelligence – Love and Wisdom. And thus it gradually built around itself, of the substance of the plane it occupied, a form which was sensitive to such contacts, registering and reacting to them.
The ego furnishes the eternal divine energy. This energy acts upon the substance of some plane of existence, and a form is gradually built. The form whether spiritual, astral or physical, become organized in a particular way through its contacts with the environment. The recording of experience, whether directly derived from the external environment or from mental process, causes change to take place in substance where the recording is made. That is the sum total of the organization in the finer forms, all derived from experiences, constitutes the soul, the mind, the character, or the unconscious mind, these four terms signifying identically the same thing.
~ C.C. Zain
Do you define the ego in several ways? When we use terms like little ego or false ego, are we really talking about arrogance?