Although the Wizard of Oz is widely perceived as an innocent children’s fairy tale, it is almost impossible not to attribute a symbolic meaning to Dorothy’s quest. As in all great stories, the characters and the symbols of the Wizard of Oz can be given a second layer of interpretation, which may vary depending on the reader’s perception. Many analyses appeared throughout the years describing the story as an “atheist manifesto” while others saw it as a promotion of populism. It is through an understanding of the author’s philosophical bckground and beliefs, however, that the story’s true meaning can be grasped.
L. Frank Baum, the author of the Wizard of Oz was a member of the Theosophical Society, which is an organization based on occult research and the comparative study of religions. Baum had a deep understanding of Theosophy and, consciously or not, created an allegory of Theosophic teachings when he wrote the Wizard of Oz.
Read more at http://vigilantcitizen.com/moviesandtv/the-occult-roots-of-the-wizard-of-oz/#rKUqZ56q0uXXVmg3.99
Although the Wizard of Oz is widely perceived as an innocent children’s fairy tale, it is almost impossible not to attribute a symbolic meaning to Dorothy’s quest. As in all great stories, the characters and the symbols of the Wizard of Oz can be given a second layer of interpretation, which may vary depending on the reader’s perception. Many analyses appeared throughout the years describing the story as an “atheist manifesto” while others saw it as a promotion of populism. It is through an understanding of the author’s philosophical bckground and beliefs, however, that the story’s true meaning can be grasped.
L. Frank Baum, the author of the Wizard of Oz was a member of the Theosophical Society, which is an organization based on occult research and the comparative study of religions. Baum had a deep understanding of Theosophy and, consciously or not, created an allegory of Theosophic teachings when he wrote the Wizard of Oz.
Read more at http://vigilantcitizen.com/moviesandtv/the-occult-roots-of-the-wizard-of-oz/#rKUqZ56q0uXXVmg3.99
Although the Wizard of Oz is widely perceived as an innocent children’s fairy tale, it is almost impossible not to attribute a symbolic meaning to Dorothy’s quest. As in all great stories, the characters and the symbols of the Wizard of Oz can be given a second layer of interpretation, which may vary depending on the reader’s perception. Many analyses appeared throughout the years describing the story as an “atheist manifesto” while others saw it as a promotion of populism. It is through an understanding of the author’s philosophical bckground and beliefs, however, that the story’s true meaning can be grasped.
L. Frank Baum, the author of the Wizard of Oz was a member of the Theosophical Society, which is an organization based on occult research and the comparative study of religions. Baum had a deep understanding of Theosophy and, consciously or not, created an allegory of Theosophic teachings when he wrote the Wizard of Oz.
Read more at http://vigilantcitizen.com/moviesandtv/the-occult-roots-of-the-wizard-of-oz/#rKUqZ56q0uXXVmg3.99
Although the Wizard of Oz is widely perceived as an innocent children’s fairy tale, it is almost impossible not to attribute a symbolic meaning to Dorothy’s quest. As in all great stories, the characters and the symbols of the Wizard of Oz can be given a second layer of interpretation, which may vary depending on the reader’s perception. Many analyses appeared throughout the years describing the story as an “atheist manifesto” while others saw it as a promotion of populism. It is through an understanding of the author’s philosophical bckground and beliefs, however, that the story’s true meaning can be grasped.
L. Frank Baum, the author of the Wizard of Oz was a member of the Theosophical Society, which is an organization based on occult research and the comparative study of religions. Baum had a deep understanding of Theosophy and, consciously or not, created an allegory of Theosophic teachings when he wrote the Wizard of Oz.
Read more at http://vigilantcitizen.com/moviesandtv/the-occult-roots-of-the-wizard-of-oz/#rKUqZ56q0uXXVmg3.99
Although the Wizard of Oz is widely perceived as an innocent children’s fairy tale, it is almost impossible not to attribute a symbolic meaning to Dorothy’s quest. As in all great stories, the characters and the symbols of the Wizard of Oz can be given a second layer of interpretation, which may vary depending on the reader’s perception. Many analyses appeared throughout the years describing the story as an “atheist manifesto” while others saw it as a promotion of populism. It is through an understanding of the author’s philosophical bckground and beliefs, however, that the story’s true meaning can be grasped.
L. Frank Baum, the author of the Wizard of Oz was a member of the Theosophical Society, which is an organization based on occult research and the comparative study of religions. Baum had a deep understanding of Theosophy and, consciously or not, created an allegory of Theosophic teachings when he wrote the Wizard of Oz.
So what is the esoteric meaning of this children’s story, which came to Baum as a “divine inspiration”?
If you’ve never read or watched The Wizard of Oz or need your memory refreshed, here’s a quick sum-up of the movie:
The film follows 12-year-old farmgirl Dorothy Gale (Judy Garland) who lives on a Kansas farm with her Aunt Em and Uncle Henry, but dreams of a better place “somewhere over the rainbow.” After being struck unconscious during a tornado by a window which has come loose from its frame, Dorothy dreams that she, her dog Toto and the farmhouse are transported to the magical Land of Oz. There, the Good Witch of the North, Glinda (Billie Burke), advises Dorothy to follow the yellow brick road to the Emerald City and meet the Wizard of Oz, who can return her to Kansas. During her journey, she meets a Scarecrow (Ray Bolger), a Tin Man (Jack Haley) and a Cowardly Lion (Bert Lahr), who join her, hoping to receive what they lack themselves (a brain, a heart and courage, respectively). All of this is done while also trying to avoid the Wicked Witch of the West (Margaret Hamilton) and her attempt to get her sister’s ruby slippers from Dorothy, who received them from Glinda.
The said above, the entire story of the Wizard of Oz is an allegorical tale of the soul’s path to illumination – the Yellow Brick Road. In Buddhism (an important part of Theosophical teachings) the same concept is referred to as the “Golden Path”.
The story starts with Dorothy Gale living in Kansas, which symbolizes the material world, the physical plane where each one of us starts our spiritual journey. Dorothy feels an urge to “go over the rainbow”, to reach the ethereal realm and follow the path to illumination. She has basically “passed the Nadir” by demonstrating the urge to seek a higher truth.
Dorothy is then brought to Oz by a giant cyclone spiraling upward, representing the cycles of karma, the cycle of errors and lessons learned. It also represents the theosophical belief in reincarnation, the round of physical births and deaths of a soul until it is fit to become divine. It is also interesting to note that the Yellow Brick Road of Oz begins as an outwardly expanding spiral. In occult symbolism, this spiral represents the evolving self, the soul ascending from matter into the spirit world.
Here’s an explanation of the spiral as an occult symbol:
“Spiral: The path of a point (generally plane) which moves round an axis while continually approaching it or receding from it; also often used for a helix, which is generated by compounding a circular motion with one in a straight line. The spiral form is an apt illustration of the course of evolution, which brings motion round towards the same point, yet without repetition.
The serpent, and the figures 8 and , denoting the ogdoad and infinity, stand for spiral cyclic motion. The course of fohat in space is spiral, and spirit descends into matter in spiral courses. Repeating the process by which a helix is derived form a circle produces a vortex. The complicated spirals of cosmic evolution bring the motion back to the point from which it started at the birth of a great cosmic age.”
-The Encyclopedic Theosophical Glossary
Before undertaking her journey, Dorothy is given the “silver shoes”, which represent the “silver cord” of Mystery Schools (Dorothy was wearing ruby slippers in the movie due to a last minute change by the director, who thought that the color ruby looked better against the Yellow Brick Road). In occult schools, the silver cord is considered to be the link between our material and spiritual selves.
“In Theosophy, one’s physical body and one’s Astral body are connected through a “silver cord”, a mythical link inspired by a passage in the Bible that speaks of a return from a spiritual quest. ‘Or ever the silver cord be loosed, says the book of Ecclesiastes, ‘then shall the dust return to the earth as it was and the spirit shall return unto God who gave it’.
In Frank Baum’s own writing, the silver cord of Astral travel would inspire the silver shoes that bestow special powers upon the one who wears them”
-Evan I. Schwartz, Finding OZ: How L.Frank Baum Discovered the Great American Story
During her journey along the Yellow Brick road, Dorothy encounters Scarecrow, Tin Woodman and Cowardly Lion who are respectively searching for a brain, a heart and courage. Those odd characters embody the qualities needed by the initiates in order to complete their quest for illumination. Baum was probably inspired by these words from Miss Blavatsky:
“There is no danger that dauntless courage cannot conquer, there is not trial that a spotless purity cannot pass through; there is no difficulty a strong intellect cannot surmount”
– H.P. Blavatsky
After surmounting many obstacles, the party finally reaches Emerald city in order to meet The Wizard.
Surrounded by artifices and special effects, the Wizard comes across as cruel, rude and unwise. The Wizard is in fact a stand-in for the personal God of the Christians and the Jews, the oppressive figure used by conventional religions to keep the masses in spiritual darkness: Jehova or Yahwe. It is later discovered that the Wizard is a humbug, a charlatan, who scares people into worshipping his Wizard. He surely could not help the characters complete their quest. If you read literature of Mystery schools, this point of view towards Christianity is constantly expressed.
After all is said and done, the brains, the heart and the courage needed to complete Dorothy, Scarecrow, Tinman and Lion’s quests were found within each one of them. Mystery Schools have always taught their students that one must rely on oneself to obtain salvation. Throughout the story Dorothy’s dog Toto represents her “inner voice”; her intuition. Here’s a description of Toto taken from the Theosophical Society’s website:
“Toto represents the inner, intuitive, instinctual, most animal-like part of us. Throughout the movie, Dorothy has conversations with Toto, or her inner intuitive self. The lesson here is to listen to the Toto within. In this movie, Toto was never wrong. When he barks at the scarecrow, Dorothy tries to ignore him: “Don’t be silly, Toto. Scarecrows don’t talk.” But scarecrows do talk in Oz. Toto also barks at the little man behind the curtain. It is he who realizes the Wizard is a fraud. At the Gale Farm and again at the castle, the Witch tries to put Toto into a basket. What is shadow will try to block or contain the intuitive. In both cases, Toto jumps out of the basket and escapes. Our intuitive voice can be ignored, but not contained.
In the last scene, Toto chases after a cat, causing Dorothy to chase after him and hence miss her balloon ride. This is what leads to Dorothy’s ultimate transformation, to the discovery of her inner powers. The balloon ride is representative of traditional religion, with a skinny-legged wizard promising a trip to the Divine. Toto was right to force Dorothy out of the balloon, otherwise she might never have found her magic. This is a call for us to listen to our intuition, our gut feelings, those momentary bits of imagination that appear seemingly out of nowhere.”
As stated above, the fake Wizard invites Dorothy into his balloon to go back to Kansas, her final destination. She however follows Toto (her intuition) and gets out of the balloon, which represents the empty promises of organized religions. This leads to her ultimate revelation and, with the help of the Good Witch of the North (her divine guide), she finally understands: everything she ever wanted could be found “in her own backyard”.
In order to obtain illumination Dorothy had to vanquish the wicked witches of the East and the West – who were forming an evil horizontal axis: the material world. She was wise in listening to the advice of the good witches of the North and South – the vertical axis: the spiritual dimension.
At the end of the story, Dorothy wakes up in Kansas: she has successfully combined her physical and spiritual life. She is now comfortable being herself again and, despite her family not really believing the details of her quest (the ignorant profane), she can finally say “There is no place like home”.
Allegorical stories transmitting spiritual truths have existed since man’s beginnings. These simple yet extremely profound stories have been found in all civilizations: Celtic, Indian, Persian, Aztec, Greek, Egyptian and others. Consciously or not, Frank Baum created a classical allegory which, in the same vein as Homer’s Odyssey, entertains the masses and also contains mystical messages that can be understood by the “awakened”.
The Wizard of Oz’s great success confirms America’s (and the Western world’s) real spiritual dogma. Written during the 1890′s, when most Americans were conservative Christians, Baum’s story anticipated the population’s progressive abandonment of traditional religions and the embrace of a new form of spirituality. Today’s New Age movements are gaining many adepts and, even if most of them are total shams, they all claim to be inspired by Theosophy. Could such tales have contributed to the spectacular decline of Christianity in the past decades while other movements continue to gain momentum?
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